I’m a Fugitive from a (Georgia) Chain Gang! Verso fantasie di evasione colorblind
DOI:
https://doi.org/10.13136/2281-4582/2019.i14.417Abstract
American cinema and television have always been fascinated with prison stories, showing an
enduring penchant for narratives derived from texts written by actual convicts.
In the 1930’s, when the first prison movies were produced by Hollywood, the representation of the
correctional system was informed by two main discourses, namely the assertion of a national policing
power through a network of surveillance technologies under the newly-born FBI, and the historical
and geographical contiguity of plantation enslaved labor and prison farms and chain gangs. Catering
to white urban middle-class tastes for “lam stories” of fugitives, the most notable and successful
motion picture belonging to the prison movie category of Great Depression (along with a handful of
productions such as The Big House; 20,000 Years in Sing Sing, Hell’s Highway) was Mervin Leroy’s
I Am a Fugitive from a Chain Gang (1932). The film, which told the story of a white convict leased to
chain gangs in Georgia and of his two flights from prison, was based on Robert Elliott Burns’
autobiographical account I Am a Fugitive from a Georgia Chain Gang (1932).
This paper will explore the seminal significance of I Am a Fugitive from a Georgia Chain Gang in a
twofold analysis. On the one hand, it will show how by both exposing chain gangs as direct
descendants from plantations and by framing his narrative against the rule of American law through
the use of the slave narrative genre, Burns’ “true story” and its movie adaptation can be read as
straddling the racial divide within the U.S. penal system in the 1930’s. On the other, it will argue that
I Am a Fugitive can be seen as initiating a lineage of prison narratives based on the
autobiographical/memoiristic accounts of ex-convicts that would thrive well on the big screen throughout the 1970’s and 80’s (Escape from Alcatraz, 1979; Attica, 1980) and would then transition to quality Tv series beginning from the 1990’s.
Riferimenti bibliografici
Andrews, William L. To Tell a Free Story: The First Century of Afro-American Autobiography, 1760-1865. Champaign: University of Illinois Press, 1988.
Beverly, William. On the Lam: Narratives of Flight in J. Edgar Hoover’s America. Jackson: University Press of
Mississippi, 2003.
Bogle, Donald. Toms, Coons, Mulattoes, Mammies, & Bucks: An Interpretive History of Blacks in American
Films. New York: Continuum, 1989.
Burns, Robert E. I Am a Fugitive from a Georgia Chain Gang! Athens: Brown Thrasher Books-The University
of Georgia Press, 1997.
Cushman, Barry. Rethinking the New Deal Court: The Structure of a Constitutional Revolution. New York:
Oxford University Press, 1998.
Fishman, Ethan. “The Prudential FDR.” FDR and the Modern Presidency: Leadership and Legacy. A cura di
Mark J. Rozell e William Pederson. Westport: Praeger, 1997. 147-165.
Gennero, Valeria. “Cicatrici. Crimine e comunità in Orange Is the New Black.” Raccontare il viaggio. Crimini
di migrazione e narrazioni di resistenza. A cura di Nicoletta Di Ciolla, Anna Pasolini e Nicoletta
Vallorani. Milano: Mimesis, 2018. 147-169.
Gilmore, Ruth Wilson. Golden Gulag: Prisons, Surplus, Crisis, and Opposition in Globalizing California.
Berkeley: University of California Press, 2007.
Howard-Pitney, David. The African American Jeremiad: Appeals for Justice in America. Philadelphia: Temple
University Press, 2005.
Mancini, Matthew J., “Foreword.” I Am a Fugitive from a Georgia Chain Gang! Di Robert E. Burns. Athens:
Brown Thrasher Books-The University of Georgia Press, 1997. v-xxiv.
Myers, Martha A. Race, Labor & Punishment in the New South. Columbus: Ohio State University Press,
1998.
Nollen, Scott Allen. The Making and Influence of I Am a Fugitive from a Chain Gang. Jefferson: McFarland,
2016.
O’Connor, John E. “Introduction: Warners Finds Its Social Conscience.” I Am a Fugitive from a Chain Gang.
Di Howard J. Green, Brown Holmes e Sheridan Gibney. Madison: University of Wisconsin Press,
1981. 9-44.
Perreault, Jeanne. “Chain Gang Narratives and the Politics of ‘Speaking For.’” Biography 24.1 (2001): 152-
171.
Rodimtseva, Irina V. “On the Hollywood Chain Gang: The Screen Version of Robert E. Burns’ I Am a Fugitive
from a Georgia Chain Gang! and Penal Reform of the 1930s-1940s.” Arizona Quarterly: A Journal of
American Literature, Culture, and Theory 66.3 (2010): 123-146.
Sanford, Emily S. “The Propriety and Constitutionality of Chain Gangs.” Georgia State University Law
Review 13.4 (1997): 1152-92.
Scandura, Jani. Down in the Dumps: Place, Modernity, American Depression. Durham: Duke University
Press, 2008.
Scarpino, Cinzia. Anni Trenta alla sbarra. Giustizia e letteratura nella Grande Depressione. Milano: Ledizioni,
2016.
Smith, Caleb. The Prison and the American Imagination. New Haven: Yale University Press, 2009.
Spillane, Joseph F. e David B. Wolcott. A History of Modern American Criminal Justice. Thousand Oaks:
Sage, 2013.
Vasey, Ruth. “Beyond Sex and Violence: ‘Industry Policy’ and the Regulation of Hollywood Movies, 1922–
1939.” Controlling Hollywood: Censorship and Regulation in the Studio Era. A cura di Matthew
Bernstein. New Brunswick: Rutgers University Press, 1999. 102-29.
Dowloads
Pubblicato
Fascicolo
Sezione
Licenza
Copyright (c) 2020 Cinzia Scarpino
Questo volume è pubblicato con la licenza Creative Commons Attribuzione - Non commerciale 4.0 Internazionale.
Iperstoria è una rivista accademica ad accesso libero.
a. Gli autori detengono il copyright e danno alla rivista il diritto per la prima pubblicazione con il contributo sotto licenza Creative Commons che permette di condividere l’articolo con il riconoscimento della prima pubblicazione su questa rivista.
b. Gli autori possono inoltre stabilire ulteriori direttive contrattuali per la distribuzione non esclusiva della versione del contributo pubblicata sulla rivista (es. ripubblicarlo in archivi istituzionali o in un volume), con uno specifico riconoscimento della prima pubblicazione su questa rivista. Chiediamo pertanto agli autori di contattarci nel caso di eventuali ripubblicazioni.