Keep on Smiling Ladies!

A Case Study of Gender and Failed Parody of the #Tradwife Instagram Community

Authors

DOI:

https://doi.org/10.13136/2281-4582/2026.i27.1623

Keywords:

Tradwives, Humour, Online communities, Social media, Multimodality

Abstract

The prominence of tradwives (a shortening for “traditional wife”) on social media has lately risen. This group is characterised by their embodiment of the Christian conservative ideal of femininity and their successful use of the multimodal affordances of social media. For this reason, tradwives have attracted the attention of scholars from linguistics and gender studies (e.g., Allen et al. 2025; Tebaldi 2023). However, a largely unexplored area is the humorous representation of this community and attempts at counteracting their anti-genderist ideas. This article delves into an example of this phenomenon: the Pleasant Woman (@pleasantville_lady), a parodic Instagram account which failed at becoming viral. Following the proposal of positioning analysis in its adaptation for social media content (Georgakopoulou 2024; Georgakopoulou and Giaxoglou 2018), all the posts and comments of @pleasantville_lady have been manually examined to analyse the role that gender and femininity play in the fictional characterisation of the Pleasant Woman and her relationship with her audience, as well as in the overall parodic goal of the account. Results show that despite its parodic nature, the fictional Pleasant Woman presents most of the linguistic and discursive traits of tradwives, whom she talks to in her captions and compels in her hashtags. Results also show that digital humorous interactions are not only taking place on social media but also mediated by the affordances of the platform on which communication unfolds.

Author Biographies

  • Alba Roldán-García, University of Valladolid

    Alba Roldán-García is a predoctoral fellow in English linguistics from Universidad de Valladolid. Their work is often located in the intersection between critical discourse studies, cognitive linguistics, and sociolinguistics. Among their topics of interest stand the construal of collective identities on social media, and the role popular culture plays in the constitution of online communities.

  • Carmen Aguilera-Carnerero, University of Granada

    Dr. Carmen Aguilera-Carnerero got her degree and Ph.D at the department of English and German Philologies at the University of Granada (Spain) where she currently teaches. Her post-doctoral research has focused on the study of the extreme speech online, especially on CyberIslamophobia, the online discourse of the post-war ethnic conflict in Sri Lanka, the cyberhetoric of the far-right, the semiotics of terrorism and the communicative force of graffiti.

  • Laura Filardo-Llamas, University of Valladolid

    Laura Filardo-Llamas is senior lecturer in English Language and Linguistics at the Universidad de Valladolid (Spain). Her fields of study are cognitive linguistics, gender studies, nationalist conflicts, political discourse, and politics and social media. Her main interest is explaining the discursive construction of conflicts and polarising relations. She has widely published on these topics. She is PI of the research project SEMVARCOP (Semantic Variation and Communities of Practice on Social Media), funded by the Spanish National Research Agency.

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Published

2026-06-26