Capelli e identità. L'evoluzione delle pettinature tra i membri della diaspora africana
DOI:
https://doi.org/10.13136/2281-4582/2016.i8.437Abstract
This paper explores the cultural (and psychological) attitudes toward black people’s hair and hairstyles and their significance in the formation of race relations. Starting from analysing the social, political and religious meanings associated to hair in pre-colonial Africa, the text individuates the Atlantic Trade as the event at the origin of a revolution in black aesthetics. In fact, before the massive influence of European standards, determinant in changing African men and women’s approach to beauty and appearance, hairstyles in Sub-Saharan Africa used to represent a person’s marital status, the hierarchical position in a community, the devotion to a particular cult. The Slavery Era, depriving individuals of their cultures’ peculiar elements, caused the loss of many hair’s social and spiritual symbols, although inaugurating new approaches and symbolisms in hairstyles and black beauty culture. From mere imitation of masters’ haircut and wigs, to afros, dreadlocks and cornrows, African-American and African-Caribbean communities’ hairstyles reflect political choices, social condition and self-perception in accordance to the historical period. Observing the evolution of hairstyles through the decades, the essay covers a temporal journey until the current times, finding in hair an instrument to understand the impact of Western paradigms on black identity.
References
Byrd, Ayana e Lori Tharps. Hair Story: Untangling the Roots of Black Hair in America. New York: St. Martin’s Griffin, 2014.
Campaoré, W. R. Nadège. “Indian Hair: The After-Temple-Life. Class, Gender and Race Representations of the African American Woman in the Human Hair Industry.” Nokoko 2 (2011): 143-170.
Davis, Angela. “Afro Images: Politics, Fashion and Nostalgia.” Critical Inquiry 21:1 (1994): 37-45.
Finkelman, Paul. “African-American Beauty in the New World.” Encyclopedia of African American History, 1619-1895: From the Colonial Period to the Age of Frederick Douglass. Vol. 2. Oxford: Oxford University, 2006.
Freeman Institute. “Annie Malone: A Generous Entrepreneur”. http://www.freemaninstitute.com/poro.htm. Visitato il 4/9/2016.
Gates Jr., Henry Louis e Evelyn Brooks Higginbotham. African American Lives. Oxford: Oxford University, 2004.
---. “Madam Walker, the First Black American Woman to Be a Self-Made Millionaire.” The African Americans: Many Rivers to Cross. PBS. http://www.pbs.org/wnet/african-americans-many-rivers-to- cross/history/100-amazing-facts/madam-walker-the-first-black-american-woman-to-be-a-self-made-
millionaire/. Visitato il 3 settembre 2016.
Good Hair. Jeff Stilson. 2009.
hooks, bell. “Straightening Our Hair.” Talking Back: Thinking Feminist, Thinking Black. New York: South End,
1989.
Johnson, Tabora A. e Teiahsha Bankhead. “Hair It Is: Examining the Experiences of Black Women with NaturalHair.” Open Journal of Social Sciences 2 (2014): 90-91.
Lommel, Cookie. Madam C.J. Walker: Entrepreneur. Los Angeles: Melrose Square, 1993.
Malcolm X. Autobiografia di Malcolm X. Torino: Einaudi, 1967. www.fabbriscuola.it/espandiLibro/italiano/il_narratore/volume3/pdf/malcomx_sembrare_bianco.pdf. Visitato il 23 settembre 2016.
Mercer, Kobena. “Black Hair/Style Politics.” New Formations 3 (1987): 33-54.
Rooks, Noliwe M.. Hair Raising: Beauty, Culture and African-American Women. New Brunswick: Rutgers University, 1996.
Sherrow, Victoria. Encyclopedia of Hair: A Cultural History. Westport: Greenwood, 2006.
Sieber, Roy e Frank Herreman. “Hair in African Art and Culture.” African Arts 33.3 (2000): 54-69, 96.
Spellers, Regina E.. “The Kink Factor: A Womanist Discourse Analysis of African American Mother/Daughter Perspectives on Negotiating Black Hair/Body Politics.” Understanding African American Rhetoric: Classical Origins to Contemporary Innovations. Londra: Routdlege, 2003. 223-243.
Trans-Atlantic Slave Trade Database. http://www.slavevoyages.org. Visitato il 24/9/2016.
Walker, Alice. “Oppressed Hair Puts a Ceiling on the Brain.” Alice Walker: The Official Website. www.alicewalkersgarden.com/2013/09/oppressed-hair-puts-a-ceiling-on-the-brain/. Visitato il 3 settembre 2016.
White, Shane e Graham White. “Slave Hair and African American Culture in the Eighteenth and Nineteenth Centuries.” The Journal of Southern History 61.1 (1995): 45-76.
Downloads
Published
Issue
Section
License
Copyright (c) 2016 Giulia Usai
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
Iperstoria is an Open Access journal.- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution 4.0 BY-NC License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of their work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal. We require authors to inform us of any instances of re-publication.